Globalization and behaviour
In addition to affecting our sense of identity and attitudes, globalization may have an effect on our behaviour. There have been many positive changes in society as the values of gender equality, human rights, and health behaviours – such as anti-smoking legislation – have become more the norm. This shows that globalization can have a positive effect in creating a “global norm” for these behaviours. However, research shows that not all of the effects of globalization result in positive behaviour.
A study in the Ivory Coast (Delafosse, Fouraste & Ghobouo, 1993) found that globalization may lead to negative behaviours in young adults. The researchers studied a group of young Ivorians age 16 to 20 from 1980 to 1991. They wanted to see if identity confusion as a result of the rapid Westernization of the country would play a role in behaviour. Through both clinical interviews and data from police and social workers, they found an increase in suicide attempts, drug use, prostitution, and interpersonal aggression. The researchers attributed the increase in problems and changes in their behaviour to the conflict they experienced between the values of their traditional culture and the values of the West.
ATL: Thinking critically
Reread the paragraph above about the study carried out by Delafosse, Fouraste & Ghobouo (1993).
- What is being measured in this study? What problems do you see with this?
- To what extent do you think that the study is transferable to other cultures?
- How is data collected? What are the limitations of this strategy?
1. What is being measured in this study? What problems do you see with this?
The researchers are trying to determine the level of "identity confusion" as a result of globalization and its effect on "negative behaviours." There are several concerns with this. First, the term "negative behaviours" primarily consists of illegal behaviours. There is no attempt to look at mental health, but primarily at criminal activity. This also means that the data is coming from people who were caught and charged with crimes. This raises some concerns not only about the definition of the term "negative behaviours," but also the way that the level of these behaviours is measured.
In addition, although interviews were carried out, it is not really clear how "identity confusion" was measured. It appears to be linked to the participants' attitudes about globalization. However, simply being more traditional in one's culture and rejecting globalization does not mean that one has identity confusion - nor does accepting globalization. There is a lack of clarity as to how this was measured - and there is an assumption that globalization leads to identity confusion.
To what extent do you think that the study is transferable to other cultures?
The findings of the study may be transferred to cultures with similar traits. One would have to consider the level of globalization that the country experienced at the beginning of the study - and then again at the end. How quickly was the society globalizing? Was the culture highly conservative? Very religious? Was there high/low power distance? I-C? Uncertainty avoidance? It would be important to map out the most representative traits of the culture and this would then serve as a means for transferring the findings to another similar culture.
How is data collected? What are the limitations of this strategy?
They collected data both by interviews and by police records. Interviews are problematic in that they may lead to demand characteristics - such as social desirability bias. In addition, interviews have the potential for sampling bias. Finally, there is the problem of interviewer effects, where characteristics of the interviewer may have an effect on the level of disclosure of the interviewee. For example, if the researchers are white French psychologists, this may be less comfortable for the interviewee than if the researcher is a fellow Ivorian.
The correlational data that was collected - police and social worker data - is problematic in that it may show ascertainment bias. It collects data only on those that have a criminal record or those who have been referred to social services. It does not collect data on the "average Ivorian." In addition, this data is simply quantitative and does not give us any explanation of the motivation for the behaviour - that is left to statistical analysis which then leads to the assumption that there is a link between a country's level of globalization and these negative behaviours.
Delafosse et al’s research points to the problem of marginalization – when a person experiences identity confusion as a result of losing faith in the local culture in the course of exposure to globalization, but at the same time, feeling excluded from the global culture. Another study of marginalization looks at the effect of globalization on the mental health of young Japanese.
Hikikomori is a culture-bound syndrome found primarily in Japan where young Japanese may lock themselves in their rooms and refuse to come out for years at a time. The disorder, also known as “social isolation syndrome,” has three key characteristics: 1. No motivation to participate in school or work; 2. No signs of other psychological disorders; 3. Persistent social withdrawal for at least six months.
The disorder primarily affects young men. There is a lifetime prevalence rate of 4.6% of Japanese young people, ages 15 – 34. It is estimated that hikikomori affects 1.2 million young people (Norasakkunkit, Uchida & Toivonen, 2012). Their goal is to avoid possible social interactions with others who may know them and judge them. Although the disorder was relatively rare in the past, it has been rising significantly over time – does this mean that globalization could be playing a role in the rise of the disorder?
Norasakkunkit & Uchida (2014) have applied Berry & Sam’s acculturation model to explain the origins of hikikomori. Japanese youth may not see the benefit of conformity and social harmony which is characteristic of Japanese society and yet do not feel that they are part of the globalized community and its values. This leads to identity confusion and marginalization.
Berry & Sam's Acculturation model and globalization
Positive attitude toward global culture | Negative attitude toward global culture | |
Positive attitude toward local culture | Integration | Separation |
Negative attitude toward local culture | Assimilation | Marginalization |
Research in psychology: Norasakkunkit & Uchida (2014)
To test their hypothesis, as getting access to people who suffer from hikikomori is very difficult, the researchers used a sample of Japanese university students. The participants were given a standardized test to see whether they were at high risk or low risk for hikikomori. The researchers then gave the participants a test to measure their attitudes about social harmony and social conformity. The test looked at three levels: perception of their current self, their ideal self, and general Japanese society. They also were asked to take a test to measure their sense of local identity (high on social harmony and collectivism) and global identity (high on individualism and achievement).
The results showed that both groups agreed that social harmony and conformity were highly valued by Japanese society. However, when assessing current self and ideal self, the students at high risk for hikikomori ranked social harmony values much lower than the low-risk students. That is, high-risk students would ideally like to be lower in harmony seeking and conformity than what they perceive to be the case in Japanese society as a whole. In addition, high-risk students scored lower than low-risk students on both local identity and global identity. It appears that the local culture may alienate many Japanese youths who may then decide not to conform to the cultural norms, but do not identify with or know how to access the globalized culture, and so they withdraw from society.
This study is an intriguing example of how the conflict between local and global culture may affect behaviour. However, there is clearly a problem with the sample. The participants may have been at “high risk” for developing hikikomori, but they did not have the disorder. More research would have to be done to see if the results of this study are found in actual patients.
ATL: Thinking critically: Herbivores
Globalization can have some rather unexpected outcomes in society. One example is the rise of "herbivores" in Japan. Herbivores (Sōshoku(-kei) danshi) is the name given to Japanese men who have no interest in getting married or having a girlfriend. Surveys of single Japanese men conducted in 2010 found that 61% of men in their 20s and 70% of men in their 30s considered themselves to be herbivores. Japan's government views the phenomenon as one possible cause of the nation's declining birth rate.
What does globalization have to do with this? As part of Japan's collectivistic culture, marriage was arranged through family connections - a practice known as Miai. As Japan has become more individualistic, this cultural practice is seen less and less. However, as part of their culture, Japanese men also have a strong fear of losing face.
Fear of rejection makes it difficult for Japanese men to ask a woman out on a date. It is also considered culturally inappropriate for a woman to ask men out on a date.
So, how to resolve this problem? The Japanese government has promised that local authorities will get government support if they organize speed-dating or other forms of matchmaking in order to promote the birth of more Japanese children. Time will tell if this strategy will prove to be effective.
Question
Do you think that social media has changed the rules for dating in your own culture? What effect do you think that globalization may have had on dating in your own community?
Students will have their own thoughts on this. Many students are very much aware of the way that phone apps now play a role in dating.
Methodological considerations
As can be seen in the research in this chapter, studying the effects of globalization is a difficult task because of the complexity of the phenomenon. Researchers studying the relationship between globalization, psychological factors, and behaviour face many methodological issues with carrying out research that is both valid and reliable.
First, there is the difficulty of operationalizing variables. The term globalization is an economic term that is now being applied to cultures. It is difficult to measure the extent of globalization in a country and thus it is difficult to accurately measure its effect on the local people.
One of the positive aspects of globalization research is that it has challenged the sampling bias of much of psychology research. The typical sample is WEIRD – Western, Educated, Industrialized, Rich, and Democratic. In trying to understand the effect of globalization, there has been a richer understanding of the need for more diverse samples and a more emic approach to studying local cultures. At the same time, researchers need to be reflexive in their approach to research – that is, they need to reflect on how their own cultural biases may influence their interpretation of their findings in their own research.
Another limitation is that it is difficult to design a study that effectively tests the assumption that globalization affects behaviour. There are too many variables that a researcher would not be able to control. Not all countries are at the same level of globalization, urbanization or health care. These factors may all influence the degree to which globalization may affect culture. And since globalization is an ongoing process, a single snapshot in time is not adequate to understand the effects of globalization, longitudinal research is necessary.
Finally, there are problems with the data that is collected. Often data is self-reported through questionnaires or interviews. This is the only way in which we can actually obtain an individual’s attitudes or opinions. However, demand characteristics such as the expectancy effect or social desirability effect may lead to responses that don’t truly affect the realities of society. This is why it is important to triangulate methods – to see if the results obtained in a one-on-one interview are the same as in a survey or in an observational study. As data is collected within a cultural group, there will be questions of transferability. This does not mean that it cannot be applied to other groups, but only to groups that are similar in nature to the group that has been studied.
ATL: Thinking critically
Look back at the research used in this chapter. From the list of concerns about globalization research in this section, which concerns can you apply to the studies in this unit?
Checking for understanding
What is the term used to describe what happens when an individual loses their connection to their local culture as a result of globalization, but at the same time feels exluded from the global culture?
According to Berry & Sam's adapted acculturation model, what is integration?
The key symptom of the Japanese disorder called "hikikomori" is:
Hikikomori's key symptom is withdrawing from social interaction for a period of at least six months.
According to Norasakkunkit & Uchida (2014), what might be the reason for Hikikomori?
Many young people with hikikomori have spent a lot of time online. This has exposed them to the world of globalization - but at the same time, they must function on a day-to-day level in a society that demands conformity and has a high power-distance index. It is argued that it is the clash of these two world's that leads to the withdrawal of young Japanese from society.
Which of the following is a key limitation of Norasakkunkit & Uchida's (2014) study of Hikikomori?
The sample was made up of students who, based on a survey, were at "high risk" for hikikomori, but did not have the disorder. It is not possible to know with high confidence that the results of the study can then be linked to the disorder. The study was carried out in the language of the participants and met ethical standards. The study was cross-sectional - it was not carried out over time, so attrition was not a problem.
What is meant by the statement that researchers need to be "reflexive?"
Reflexivity is when a researcher considers how their own biases or experience may have influenced their findings - that is, in the way that they designed their study, gathered their data and interpreted their findings.
How can researchers increase the credibility of their research on globalization?
Credibility is term used for "validity" in qualitative research. Replication of the study would allow for higher reliability, not credibility. This is a term that is more linked to experiments. In the study of globalization, experiments are rather difficult to design. Double blind controls are also used in experimental research and increase the validity of the study. Debriefing participants is an ethical requirement - and it does not affect the credibility of a study. Method triangulation means that you use more than one research method to see if you get consistent results. Do I see the same behaviour when I observe the participant, interview the participant and ask him to fill in a questionnaire?
One of the concerns of research on globalization is the extent to which we can actually measure and therefore evaluate the effect of globalization on behaviour. What do psychologists call this?
Construct validity is whether the study really tests what it claims to test. It has a lot to do with whether the variable studied can be operationalized and, therefore, measured. It is not really possible to measure the "degree of globalization" in a country or of an individual. This is problematic with the study of globalization and its effects on identity, behaviour and attitudes.