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In works of literature, authors often develop their characters’ weaknesses and strengths separately, however, there is often a relationship between the two, with one being the cause of the other. This is the case in Arthur Miller’s play A View from the Bridge and Peter Shaffer’s Equus. Set in the mid-1950’s and 1970’s respectively, the plays explore the development of their extremely different main characters, as well as that of their similar Greek chorus-style narrators. Through Miller’s use of a Greek tragic hero, Shaffer’s use of the concept of worship and both authors’ use of staging to control time, the authors portray their characters’ strengths and weaknesses, and how one leads to the other over time.
In his play, Miller puts in place a Greek tragic hero as his main character, Eddie, with the conventions of such a hero in order to highlight his strengths, and how they lead to his tragically inevitable weaknesses, and subsequent death. As a conventional tragic hero, Eddie has a Hubris; his excessive sense of honour. This is greatly due to the context in which the story takes place, as the Italian community of Red Hook, Brooklyn has a strong sense of community and honour. This can be seen in everyone’s vivid memory of the “Vinny Bolzano” story or even when Eddie says ‘all the law is not in a book’, hinting at the unspoken law that exists within his community. Due to this context, Eddie’s Hubris is created and maintained. This excessive honour is seen as a strength in Red Hook, and Eddie is seen as an honourable man; however this strength develops into a weakness when Miller introduces another convention of the Greek tragic hero; his hamartia. Eddie’s tragic flaw, being his unauthorized feelings for Catherine, is what causes his honourable nature to turn. This flaw, being a clear weakness, is what causes him to call immigration about Marco and Rodolpho, seeing it as the only solution to stop Catherine from marrying Rodolpho, to soothe his jealousy. This transition from positively perceived Hubris to a Hamartia, a weakness by definition, shows a tightly-knit relationship between Eddie’s strengths and weaknesses, which ultimately lead to his death when he attempts to retrieve his ‘name’ and make up for his weakness.
In Equus, however, the relationship between strength and weakness is seen in the depiction of worship throughout the play. On the contrary to Miller’s play, Shaffer’s presents a weakness first, that then develops into a strength. Shaffer does this by first introducing the consequences of Alan’s worship, before revealing what it is or how it could be seen as a strength. By stating that Alan poked the eyes of six horses with a pick, and later going through the psychiatric analysis and revealing it was due to his Equus worship, Shaffer clearly introduces this worship as a weakness, especially at the time, when in the United Kingdom responses to psychiatry were mixed. He emphasizes this through secondary characters, such as Dalton, repeating Alan is a ‘loon’ and that he ‘belongs in prison. Not in a hospital at the tax-payers’ expense,’ clearly representing the negative, anti-NHS views on psychiatry at the time. However, as Dysart’s analysis of Alan continues, in addition to his personal reflections, and the re-enacted parts of Alan’s past, Dysart perceives Alan’s Equus worship as a strength. This is seen when, in his monologues, Dysart compares Alan’s worship to his own passion for Ancient Greece, and brings attention to the fact that at least Alan practises his worship, by ‘living’ one night every week, while he does nothing. From this, develops the idea that it is better to have something to worship, even if there are bad consequences, than to not worship at all. This is illustrated through Frank, an atheist, who ends up embarrassed in a theatre, watching adult movies. The final affirmation of Alan’s worship being converted into a strength is found in Dysart’s reluctance to continue treating Alan, to make him ‘Normal’, due to the knowledge that this will destroy his religious worship of Equus, and the uncertainty that having no faith is, in fact, ‘Normal’.
What both Shaffer and Miller’s plays have in common is their unique staging that controls time, in contrasting ways, and enables the audience to follow a progression in the relationship between the strengths and the weaknesses they present. Miller’s play, staged on a claustrophobic set, where ‘the front is skeletal entirely’, quite literally opens up the flat of an average man, and allows the audience to look into his life. This set does not change over time, allowing all focus to be on the progression of events. From the very beginning, a telephone box is on stage, but never mentioned. This creates an effect of foreshadowing, as audience members know it is there for a reason, and will be used. In reality, this telephone box becomes the symbolic representation of the shift between Eddie’s strength and weakness, as it begins to ‘glow’ when Eddie decides to call Immigration. In complete contrast to this static set, Equus’s staging is highly unique in many ways, but mostly due to the way the circle around the main square stage is used to represent time. When actions from the past are acted, the actors are often walking around the circle, almost creating a different set for actions in the past, and all others take place in the centre square. This staging technique is what allows the audience to follow the psychiatric analysis of Alan effectively, and ultimately to visualize what his weakness, his worship, was ignited by, and how, in the present, Dysart realizes it is a strength.
Whether weaknesses lead to strengths or strengths cause weaknesses, both A View from the Bridge and Equus demonstrate a significant relationship between the two. What can be said on this relationship is that it heavily relies on the perception of outsiders on the qualities in question. This is why only Dysart is able to see strength in Alan’s worship, or why Eddie continues to fight, refusing to ‘settle for half’. It is sure that the relationship between strength and weakness is what shapes these characters into what they are, much like it is what shapes people everywhere on a daily basis.
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